Ngondro Program at Pema Osel Ling – What is Ngöndro and why will you benefit ?Dungse Thinley Norbu Rinpoche said in his introduction to A Cascading. by Kyabje Dudjom Rinpoche. Namo guruye! There are two stages to the practice of this preliminary phase of the profound path: the common and uncommon. VAJRAYANA FOUNDATION has created this website primarily to support Dudjom Tersar Ngondro practitioners with live webcasts, video teachings, texts, sound.
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Then, there are two other two cycles of Dorje Phurba, namely: Whoever has connections with him will be taken to Ngayab Ling Zangdok Palri. Translated by Adam Pearcey, In order to make accumulation, first one needs to obtain a precious human birth with the seven qualities of the high realms of gods and humans.
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Dudjom Tersar Ngöndro
According to Lama Tharchin Rinpoche:. All these practices should be sealed by the three noble principles: Consider that in the sky before you your kind root lama appears in the form of Guru Padmasambhavaactually present there before you. Pages in category “Dudjom Tersar” The following 23 pages are in this uddjom, out of 23 total.
Dudjom Lingpa revealed five Dzogchen tantra treasures:. It was predicted by Urgyen Dechen Lingpa that “in the future in Tibet, on the east of the Nine-Peaked Mountain, in the sacred Buddhafield of the self-originated Vajravarahi, there will be an emanation of Drogben, of royal lineage, named Jnana.
Traditionally, a student trains in a series of three Sadhanas known as the Three Rootsfollowing the order of Lama, Yidam and then Khandro practise.
The lamas of the Vajrayana Foundation have required students to finish their ngondro in order to participate in rushen a secret practice that comprises the dzogchen preliminariesthe annual trekchod Cutting Through Solidity teachings, and in other advanced practices at Pema Osel Ling, the retreat center of the Vajrayana Foundation. The Dudjom Tersar Ngondro is a concise preliminary practice and the entrance to the path of the Dudjom Tersar lineage.
In order not duudjom circle like this between suffering and happiness unceasingly, it is necessary tefsar be liberated to reach unchangeable, flawless ecstasy; and in order to be liberated one needs virtue or merit until the habits of dualistic mind are exhausted. Because it contains great blessings, it should be held in high esteem and memorized.
In general, the “Lineage” of a “Tersar” tradition comes from those new “treasures” termas of an individual terton, and should include the initiations wangscriptural transmissions lungand oral teachings tri of all the important practices and sadhanas of that particular tradition.
We hope you will become a member of the Ngondro Terswr and make use of this opportunity to further you spiritual practice. Another characteristic of the Dudjom Tersar is that its texts and practices being concise, direct and very precise, they are well suited to a modern and contemporary world and life-style. If you find this site useful, please consider helping us to achieve our goal of translating more classic works from the Buddhist tradition and making them freely available.
Category:Dudjom Tersar – Rangjung Yeshe Wiki – Dharma Dictionnary
So, one needs to believe in abstaining from negative karma and increasing positive karma and the accumulation of merit and wisdom.
The Uncommon Preliminary Practices In this there are seven sections.
Taking a plate that is arranged with heaps that symbolize the offerings, think: In this life and in the nextand in the bardo states, guide me with compassion, without ever parting, and grant me your blessings, continuously at all times. Among the most famous and used are:. Mandala Offering Taking a plate that is arranged with heaps that symbolize the offerings, think: The collected works of Dudjom Lingpa and Dudjom Rinpoche includes several either short instructions texts, or full manual of practices.
To whom do we pay homage?
We invite you to explore, and learn more about Ngondro practice. As I recognize the reality of this situation, may my mind turn towards the sacred Dharma! Consider your precious root master is actually present in the space before you. The Dudjom Tersar lineage includes four major cycles of Dudjom Lingpa, the first three being gongterand the last one sater:. But according to oral instructions from Dudjom Rinpoche, in order to remove obstacles on the path, to gather favorable circumstances and to accomplish all his aspirations, the practitioner of the Dudjom Tersar begins by the Yidam practice of Vajrakilaya, then the Lama practice, and then the Khandro practice .
In any case, the terton himself had done so with a pure intention to benefit all others through his own realizations.
Please support us on Patreon. In the same year, with the guidance from the khajang, Dudjom Lingpa started to discover and reveal his own major Gongter from Ngala Tak-tse of the Ser Valley.
Consider that the objects of refuge are your witness, and train your mind in bodhicitta, thinking: